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||2.01||
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Austerity, study and to God dedication
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Is Yoga in action.
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(Commentary)
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|| 2.02 ||
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Such practice removes afflictions
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That are obstacles to the state of absorption
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(Commentary)
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|| 2.03 ||
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Ignorance, egoism, attachment, aversion and desire
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Are the afflictions
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(Commentary)
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|| 2.04 ||
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Ignorance, for other obstacles the source
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Dormant, visible, intercepted or exposed
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(Commentary)
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|| 2.05 ||
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Ignorance is the mistaking of non-eternal, impure and
painful
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As eternal, pure and gainful.
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(Commentary)
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|| 2.06 ||
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Egoism is false identity
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With the power to see
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(Commentary)
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|| 2.07 ||
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Attachment
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follows pleasure
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(Commentary)
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|| 2.08 ||
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Aversion is the result of pain
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From memories domain.
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(Commentary)
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|| 2.09 ||
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Desire for life arise
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Even in the wise.
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(Commentary)
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|| 2.10 ||
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The afflictions, subtle, be erased
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Lest they resurface.
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(Commentary)
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|| 2.11 ||
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Such modification
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Be avoided through meditation
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(Commentary)
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|| 2.12 ||
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Past, present or future actions and their fruits
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Have in afflictions their roots.
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(Commentary)
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|| 2.13 ||
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As long as afflictions and their roots remain
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So long will rebirth be expressed as class, life span,
pleasure or pain
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(Commentary)
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|| 2.14 ||
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Actions with vice or virtue as its root
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Results in pain or pleasure as its fruit
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(Commentary)
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|| 2.15 ||
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The discriminating know all actions lead to pain
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Or change, anxiety or memory and hence give no gain
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(Commentary)
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|| 2.16 ||
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It is possible to say good-bye
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To the pain yet to come by.
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(Commentary)
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|| 2.17 ||
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To be avoided then, is the cause for pain,
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Identification of the seer with the seen
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(Commentary)
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|| 2.18 ||
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The perceived include object, mind and senses
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With qualities; clarity, activity and heaviness
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(Commentary)
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|| 2.19 ||
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The qualities involved:
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Gross, subtle, primal and un-evolved
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(Commentary)
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|| 2.20 ||
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Seer, the power of seeing, is pure
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Albeit appearing to be mixed up with the impure
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(Commentary)
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|| 2.21 ||
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he purpose of the object, the seen
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Is to serve the Self, the seer
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(Commentary)
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|| 2.22 ||
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To the one who is absorbed
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Obstacles remain dissolved
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But for others in the queue
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Objects remain true.
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(Commentary)
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|| 2.23 ||
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Nature of the owner and the owned,
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On their conjunction, is known.
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(Commentary)
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|| 2.24 ||
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The cause of conjunction
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Is misapprehension
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(Commentary)
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|| 2.25 ||
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With ignorance destroyed
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Identifications ceases
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With freedom from bondage
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Clarity increases.
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(Commentary)
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|| 2.26 ||
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Discrimination and awareness
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Are means of avoiding ignorance
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(Commentary)
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|| 2.27 ||
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Such a one attains knowledge in stages seven
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Advances towards the ultimate heaven.
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(Commentary)
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|| 2.28 ||
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When Yoga practice destroys impurity
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There is correct cognition and clarity.
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(Commentary)
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|| 2.29 ||
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Development towards self and external, a right attitude
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Adherence to practice of posture and breath control,
with fortitude
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Withdrawal of senses from objects external and
seen
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Capacity to remain steadfast and serene
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Ability to merge with the object to be known
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And to get united, there remaining nothing unknown
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(Commentary)
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|| 2.30 ||
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The norms of self restraint are abstention,
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From violence, falsehood, theft, incontinence and acquisition
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(Commentary)
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|| 2.31 ||
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The norms to follow,
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Constitute the great vow.
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Conditioned are they,
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By class, time , occasion or place nay.
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(Commentary)
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|| 2.32 ||
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Observances constitute: Purity, contentment, austerity,
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Devotion to God and self-study.
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(Commentary)
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|| 2.33 ||
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When troubled by thoughts ill,
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Ponder over the opposites, well
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(Commentary)
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|| 2.34 ||
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Improper thought and emotion
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Its origin; desire, anger or delusion.
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Violence done, caused or approved
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Mild, medium or intense they prove.
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Result always in pain.
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Never do they bring gain.
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(Commentary)
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|| 2.35 ||
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When one shuns violence,
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Hostility ceases in his presence
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(Commentary)
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||2.36 ||
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He who speaks, ever the truth
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Reaps always good fruit
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(Commentary)
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|| 2.37 ||
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To him, who is ever honest
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Reach jewels, best
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(Commentary)
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|| 2.38 ||
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When one is chaste and restrained
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Vitality is gained.
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(Commentary)
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|| 2.39 ||
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The one with a non-greedy nature
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Gains knowledge of past, present and future
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(Commentary)
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|| 2.40 ||
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Purity results in aversion,
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For physical contact, disinclination
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(Commentary)
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|| 2.41 ||
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The results of purification
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Cheerful mind and power of concentration
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Control of passion and fitness for vision
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(Commentary)
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|| 2.42 ||
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Contentment results
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In happiness
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(Commentary)
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|| 2.43 ||
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Removal of impurity makes one perfect
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Sensory perceptions are then free from defect.
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(Commentary)
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|| 2.44 ||
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Reflection promotes kinship
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With chosen object of worship.
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(Commentary)
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|| 2.45 ||
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Surrendering to God
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Helps one achieve goal.
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(Commentary)
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|| 2.46 ||
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Posture is
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That which keeps one steady and at ease.
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(Commentary)
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|| 2.47 ||
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State of attention
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Without tension
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is achieved by reflection
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on postures and one's reaction.
|
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(Commentary)
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|| 2.48 ||
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With practice begets on tranquility
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Remains undisturbed by duality
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(Commentary)
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|| 2.49 ||
|
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Posture practice helps breath regulation
|
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Inhalation, exhalation and suspension.
|
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(Commentary)
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|| 2.50 ||
|
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Inhale, exhale and retention process is kept prolonged
and subtle
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With activity, place, duration and number settled.
|
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(Commentary)
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|| 2.51 ||
|
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The inhalation exhalation and retention process one
transcends
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A fourth state he then ascends
|
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(Commentary)
|
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|| 2.52 ||
|
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As practice proceeds, affliction recedes
|
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Inner light gets revealed
|
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(Commentary)
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|| 2.53 ||
|
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Mind is made fit
|
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On a chosen object to sit
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(Commentary)
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|| 2.54 ||
|
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With self to its own nature drawn
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Senses from objects seem withdrawn
|
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(Commentary)
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