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|| 4.01 ||
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Absorption state, attains one, by birth or incantation
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Or practices ascetic or concentration
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(Commentary)
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|| 4.02 ||
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Change in structure is brought about in matter
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When their qualities, one adjusts or alters.
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(Commentary)
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|| 4.03 ||
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Removal of barriers make mind glow
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Like cutting a dam, makes water flow
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(Commentary)
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|| 4.04 ||
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With ego- sense one can create
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Other's mind, at will manipulate
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(Commentary)
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|| 4.05 ||
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On the recipient's mind depends
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Extent of such influence
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(Commentary)
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|| 4.06 ||
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Those of the meditative kind
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Exert influence benign
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(Commentary)
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|| 4.07 ||
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Yogi's actions not bound by dualities
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Others, influenced by triple qualities
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(Commentary)
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|| 4.08 ||
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Propensities from past actions, remain in memory deep
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Manifest they when conditions ripe.
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(Commentary)
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|| 4.09 ||
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Latent impressions, linked with memory remain.
|
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Cease they not due to intervals of time, space or by
a birth again.
|
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(Commentary)
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|| 4.10 ||
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Tendencies are origin less
|
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Even as desire for life is endless
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(Commentary)
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|| 4.11 ||
|
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Desire, actions and the fruits that bind
|
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Disappear when tendencies are not to find
|
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(Commentary)
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|| 4.12 ||
|
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The past and the future exist in the present
|
|
Their evidence arise when given conditions ascend.
|
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(Commentary)
|
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|| 4.13 ||
|
|
Objects, their characteristics and subtleties
|
|
Depend on the nature of triple qualities.
|
|
(Commentary)
|
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|| 4.14 ||
|
|
The object presents a single face
|
|
As the triple qualities, in union, surface
|
|
(Commentary)
|
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|
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|| 4.15 ||
|
|
The same object appears for several as different
|
|
As perception, on the eyes of the beholders depend
|
|
(Commentary)
|
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|
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|| 4.16 ||
|
|
Object, on the mind does not subsist
|
|
On mind's absence it ceases not to exist
|
|
(Commentary)
|
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|| 4.17 ||
|
|
The perception of an object depends
|
|
On perceiver's interest and the object's presence
|
|
(Commentary)
|
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|
|
|| 4.18 ||
|
|
The unchanging SELF always knows
|
|
Mind's moods and where it goes
|
|
(Commentary)
|
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|
|
|| 4.19 ||
|
|
Mind, the object of perception
|
|
Is not the light, but a reflection
|
|
(Commentary)
|
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|
|
|| 4.20 ||
|
|
Mind functions not in two different role
|
|
To see and to fabricate is an impossible goal
|
|
(Commentary)
|
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|
|
|| 4.21 ||
|
|
If first mind were to on a second prevail
|
|
Disorder ensures and memories fail.
|
|
(Commentary)
|
|
|
|
|| 4.22 ||
|
|
Mind, de-linked from object it sees
|
|
Reflects perceiver as it IS
|
| (Commentary) |
|
|
|
|| 4.23 ||
|
|
Mind presents objects to perceiver
|
|
Reflect the perceiver to itself
|
|
(Commentary)
|
|
|
|
|| 4.24 ||
|
|
Mind, though tainted in many ways
|
|
Serve the cause of the Perceiver always.
|
|
(Commentary)
|
|
|
|
|| 4.25 ||
|
|
The desire to know the reality
|
|
Cease in one with clarity.
|
|
(Commentary)
|
|
|
|
|| 4.26 ||
|
|
The discriminating mind gravitates there
|
|
Where freedom is seen in full glare.
|
|
(Commentary)
|
|
|
|
|| 4.27 ||
|
|
Thoughts pour in, where there is regress.
|
|
Tendencies resurface blocking progress.
|
|
(Commentary)
|
|
|
|
|| 4.28 ||
|
|
Means of removal of latent impressions
|
|
Are much like that of afflictions.
|
|
(Commentary)
|
|
|
|
|| 4.29 ||
|
|
On the one who discriminates and desires not even the
highest truth
|
|
Is showered rain clouds of virtues as tribute.
|
|
(Commentary)
|
|
|
|
|| 4.30 ||
|
|
Thence are removed afflictions
|
|
And so are actions
|
|
(Commentary)
|
|
|
|
|| 4.31 ||
|
|
With the overpowering impurities gone
|
|
There remain nothing to be known.
|
|
(Commentary)
|
|
|
|
|| 4.32 ||
|
|
With attachment eased out
|
|
The purpose is served
|
|
With qualities worked out
|
|
Sequence of change is severed.
|
|
(Commentary)
|
|
|
|
|| 4.33 ||
|
|
In the end it becomes clear
|
|
About succession of moments
|
|
And resulting impressions that appear
|
|
(Commentary)
|
|
|
|
|| 4.34 ||
|
|
Devoid of individuality
|
|
Free from triple quality
|
|
Subsumed by nature
|
|
Liberated forever
|
|
The conscious power
|
|
Dwells in one's own nature
|
|
(Commentary)
|
