| Aphorism
|
What
is aphorism is about |
|
2.01
|
Preliminary
steps to Yoga
|
|
2.02
|
Result of observation of prelimaries
|
|
2.03
|
The afflictions
|
|
2.04
|
Avidya-that which is not knowledge
|
|
2.05
|
Avidya-that which is not knowledge
|
|
2.06
|
Egoism
|
|
2.07
|
Attachment
|
|
2.08
|
Aversion
|
|
2.09
|
Desire for clinging to life
|
|
2.10
|
Need to remove afflictions
|
|
2.11
|
Meditation is the means to remove afflictions
|
|
2.12
|
The cause-effect of past actions
|
|
2.13
|
The concept of Karma
|
|
2.14
|
Actions near fruit
|
|
2.15
|
Afflictions result in pain
|
|
2.16
|
Sorrow yet to be, be avoided
|
|
2.17
|
The cause to be weaned-mix up of seer and seen
|
|
2.18
|
The knowable
|
|
2.19
|
The gross, the subtle,the primal and the unevolved
|
|
2.20
|
The seer and the seen
|
|
2.21
|
The purpose of the objective world
|
|
2.22
|
About objects of perception
|
|
2.23
|
Nature of
the seer and seen
|
|
2.24
|
The cause of conjunction of the seer with seen
|
|
2.25
|
Effect of removal of veil of ignorance
|
|
2.26
|
Discrimination is the means of removal of illusion
|
|
2.27
|
The seven steps that lead to the ultimate
|
|
2.28
|
Yoga practice destroys impurity
|
|
2.29
|
The eight limbs of Yoga
|
|
2.30
|
Yama
|
|
2.31
|
Yama must be observed under all circumstances
|
|
2.32
|
Niyama
|
|
2.33
|
Antidote to distracting thoughts
|
|
2.34
|
Effect of improper thought
|
|
2.35
|
Non-violence
|
|
2.36
|
Truthfulness
|
|
2.37
|
Non coveteousness
|
|
2.38
|
Brahmacharya-Celibacy
|
|
2.39
|
Non greedy nature
|
|
2.40
|
Purity
|
|
2.41
|
Purity of heart
|
|
2.42
|
Contentment
|
|
2.43
|
Austerity
|
|
2.44
|
Self study / Reflection
|
|
2.45
|
Dedication to God
|
|
2.46
|
Asana
|
|
2.47
|
Perfecting Asana
|
|
2.48
|
Benefits of Asana practice
|
|
2.49
|
Pranayama
|
|
2.50
|
Pranayama Practice
|
|
2.51
|
The fourth state - cessation
|
|
2.52
|
Benefits of Pranayama Practice
|
|
2.53
|
Pranayama ensures concentration
|
|
2.54
|
Pratyahara
|
|
2.55
|
Effect of pratyahara
|
